St. Francis de Sales Catholic Church and Divine Infant of Prague Mission

Pope Leo XIV and St. Augustine. / Credit: Daniel Ibáñez/EWTN News and Public Domain

ACI Prensa Staff, Aug 8, 2025 / 15:53 pm (CNA).

Today marks three months since Pope Leo XIV first appeared on the central balcony of the Vatican basilica after being elected the successor of St. Peter.

In that first urbi et orbi message, delivered on May 8, the Holy Father expressed the words that would mark the beginning of his pontificate: “I am an Augustinian, a son of St. Augustine, who once said, ‘With you I am a Christian, and for you I am a bishop.’ In this sense, all of us can journey together toward the homeland that God has prepared for us.”

Over the last three months, Pope Leo has cited his spiritual father, St. Augustine, on multiple occasions, establishing a pastoral approach deeply rooted in the Augustinian tradition.

In messages about artificial intelligence and in speeches addressed to young people or pilgrims, Pope Leo XIV has taken every opportunity — through his speeches, audiences, and homilies — to offer valuable teachings inspired by St. Augustine of Hippo.

In most of his discourses, he has quoted one of the saint’s best-known works: “Confessions.” He did so in his homily during the Mass for the inauguration of his Petrine ministry, celebrated on May 18. He has also referred to other fundamental works by the bishop of Hippo, such as the “Commentary on the Psalms” and “The City of God.”

Unity in Christ

One of the recurring themes in Pope Leo XIV’s teaching during these first months has been the importance of unity in Christ. It is no coincidence that the Holy Father chose the motto “In Illo uno unum” (“In the One — that is Christ — we are one”), taken from St. Augustine, for his episcopal ministry.

During an audience with ecumenical delegations, the pope recalled that unity “has always been a constant concern of mine, as witnessed by the motto I chose for my episcopal ministry.”

“Our communion is realized to the extent that we meet in the Lord Jesus. The more faithful and obedient we are to him, the more united we are among ourselves. We Christians, then, are all called to pray and work together to reach this goal, step by step, which is and remains the work of the Holy Spirit,” the pope said on that occasion.

He has also made this call to unity in other contexts, such as in his message to the Pontifical Mission Societies, in which he recalled that “it is in the Trinity that all things find their unity. This dimension of our Christian life and mission is close to my heart,” noting that “Christ is our savior and in him we are one, a family of God, beyond the rich variety of our languages, cultures, and experiences.”

The heavenly homeland

“You have made us for yourself, [Lord], and our hearts are restless until they find rest in you” (“Confessions,” 1,1.1). This famous quote, which summarizes the core of Augustinian spirituality, has been cited by the Holy Father on more than one occasion, such as in his message to the International Federation of Catholic Universities.

Pope Leo XIV thus reminds us that human beings were created for God and that only in him can we find complete happiness.

In his message for the World Day of Migrants and Refugees, he emphasized the “pilgrim dimension” of the Church, “perpetually journeying toward her final homeland, sustained by a hope that is a theological virtue.”

He warned that “each time the Church gives in to the temptation of ‘sedentarization’ and ceases to be a ‘civitas peregrine,’ God’s people journeying toward the heavenly homeland (cf. Augustine, ‘De Civitate Dei,’ Books XIV-XVI), she ceases to be ‘in the world’ and becomes ‘of the world’ (cf. Jn 15:19).”

Addressing young people participating in an event in Medjugorje, he recalled an idea of St. Augustine, who “does not speak about the house of the Lord as a distant destination but rather announces the joy of a journey experienced together, as a pilgrim people.”

A faith lived with humility and compassion

In light of the parable of the good Samaritan, Pope Leo XIV exhorted the faithful in a homily delivered on July 13 in Castel Gandolfo to look at our neighbor “with the eyes of the heart.”

Quoting St. Augustine, he emphasized that “Jesus wanted to be known as our neighbor. Indeed, the Lord Jesus Christ makes us realize that he is the one who cared for the half-dead man beaten by robbers and left on the side of the road (‘De Doctrina Christiana,’ I, 30.33).” 

In a June video message addressed to the youth of Chicago and the whole world, the Holy Father recalled that the saint of Hippo taught that “if we want the world to be a better place, we have to begin with ourselves, we have to begin with our own lives, our own hearts.”

Also, during the June 25 general audience, he recalled the words of St. Augustine in his work “Sermones,” in which he stated that “the crowd jostles, faith touches.”

“Every time we perform an act of faith addressed to Jesus, contact is established with him, and immediately his grace comes out from him. At times we are unaware of it, but in a secret and real way, grace reaches us and gradually transforms our life from within,” the Holy Father said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Judge Yvette M. Bryant handed down Patrick Brice’s sentence after he was found guilty of assaulting then-84-year-old Richard Schaefer and then-73-year-old Mark Crosby on May 26, 2023, when the two were providing sidewalk counseling in which they encouraged potential Planned Parenthood clients in Baltimore to choose life instead of getting an abortion. / Credit: Eric Stocklin/CNA

Washington, D.C. Newsroom, Aug 8, 2025 / 15:23 pm (CNA).

A 28-year-old man was found guilty of assaulting two elderly pro-life activists in front of the Planned Parenthood facility in Baltimore but was sentenced to just one year of home detention and avoided any jail time.

Judge Yvette M. Bryant handed down Patrick Brice’s sentence after he was found guilty of assaulting then-84-year-old Richard Schaefer and then-73-year-old Mark Crosby on May 26, 2023, when the two were providing sidewalk counseling in which they encouraged potential Planned Parenthood clients to choose life instead of getting an abortion.

The Baltimore Banner reported that Brice told the judge: “I just snapped one day” during the sentencing hearing and apologized to the victims. The outlet reported that Crosby shouted “What about my rights and well-being?” at Bryant after she delivered the lenient sentence.

Prosecutors had hoped to put Brice behind bars for 10 years, and the Thomas More Society condemned the sentence as “disgraceful.”

“One of the victims was knocked unconscious. The other suffered broken facial bones and a lifelong eye impairment,” said Tom Brejcha, the president and chief counsel for the Thomas More Society, which provided Crosby with victim’s counsel after the attack.

“This was an act of cowardice and cruelty, and sheer mayhem,” Brejcha continued. “This crime deserves far more serious consequences than a ‘get out of jail free’ card and a one-year home detention that amounts to nothing more than a slap on the wrist.”

CNA interviewed both Schaefer and Crosby after the attack in 2023. They both kept up their pro-life activism outside of the Baltimore Planned Parenthood in spite of their injuries.

At the time, Schaefer said he had a brief discussion with Brice that was “kind of cordial” before the attack. When he turned around and bent down to replenish some of the pro-life material he was handing out, Brice knocked him into a plate-glass window and then kicked him after he had fallen to the ground.

When Crosby rushed over to help, Brice hit him in the face and then kicked him after he hit the ground.

Crosby suffered a severe concussion, fractured fingers, and a lifelong eye impairment. At the time, he had internal bleeding in one of his eyes and temporarily lost sight in that eye. Schafer did not go to the hospital immediately but saw a doctor later, after he realized he was bleeding from his head. He said Crosby’s intervention likely saved him from more serious injuries.

Brejcha said the light sentence “sends a dangerous message that pro-lifers can be attacked with impunity” and warned that it “not only jeopardizes the safety of peaceful demonstrators, but it undermines the rule of law and the right to free speech.”

“No one should fear being beaten on the sidewalk for simply standing up for the most vulnerable among us,” Brejcha said. “Violence must never be tolerated, excused, or minimized, especially when it’s politically motivated. Justice was not served in this case, and we must continue to fight until all peaceful pro-life voices are protected.”

U.S. Secretary of State Marco Rubio speaks with EWTN News anchor Raymond Arroyo on “The World Over with Raymond Arroyo” on Aug. 7, 2025. / Credit: “The World Over with Raymond Arroyo”/Screenshot

Washington, D.C. Newsroom, Aug 8, 2025 / 14:08 pm (CNA).

As the 100th day of Pope Leo XIV’s pontificate approaches, U.S. Secretary of State Marco Rubio said the United States and the Vatican have a “good relationship, but it’s new.” He explained: “A new papacy” brings “a new direction.”

In a Thursday interview with EWTN’s “The World Over with Raymond Arroyo,” Rubio explained the first American pope can benefit U.S. and Vatican relations because the pope can understand Americans’ “history, our politics, our culture, [and] what’s going on here.”

Rubio discussed that when previously interacting with leaders of the Catholic Church, they were “almost invariably from some other country.” So when in Rome for Pope Leo XIV’s installation, Rubio said it was “almost surreal” to “interact with an American.” 

“Right now it’s new and the papacy has only been there for less than 100 days,” Rubio said. But there has already been “good communication” between the nation and the Vatican, specifically about the Catholic church attacked in Gaza, he said. Following the bombing, Rubio indicated, the U.S. spoke with the Church “extensively about Gaza” and “to facilitate visits.”

“I’m speculating … but I think one of the things that the cardinals probably chose is someone that could provide a period of stability and consistency as the Church faces a myriad of challenges around the world,” America’s top diplomat said. Someone who can “reach out to areas where the Church is growing but also reinvigorate the Church in some places where perhaps it’s struggling.”

“I know they’re deeply concerned, for example, that the Church is being heavily persecuted in Nicaragua,” Rubio explained. “They’re always concerned about the Church in China, which has been a point of friction with the U.S. government in the past.”

“I think the Vatican can play a very key role in many parts of the world. They’re actually very skilled diplomatically. In the end, their No. 1 goal has to be … the Church and its presence in different places.” 

The Vatican has “offered to get involved in any way [it] can” when it comes to “bringing about peace as a forum or as a facilitator,” Rubio said.

null / Credit: felipe caparros/Shutterstock

CNA Staff, Aug 8, 2025 / 13:38 pm (CNA).

Just before the state of Florida executed Edward Zakrzewski on July 31, the Florida Conference of Catholic Bishops (FCCB) called for a novena asking the faithful to pray for an end to Florida’s death penalty.

The novena began Aug. 6 and concludes Aug. 14, the memorial of St. Maximilian Kolbe, a Catholic priest executed in Auschwitz in 1941.

Zakrzewski’s execution marks the state’s ninth this year and sets a record for the most executions in a state in a single year since the U.S. Supreme Court reinstated the death penalty in 1976. Nationally, there has been a total of 28 executions in the first seven months of 2025, the highest in a decade.

The Florida bishops wrote that capital punishment is “harmful and unnecessary,” saying that “state-sanctioned killing further distorts society’s understanding of the sacredness of all human life, diminishing the recognition of our own inherent dignity and that of others.”

“We are called to mercy and compassion, not violence and vengeance,” the bishops continued. “With mercy towards the offenders, who themselves have often been victimized in life, and compassion for the victims of violence and their families, whose grief is not eliminated by the taking of another life, justice can be better served.”

Zakrzewski, convicted of the 1994 killing by machete of his wife and two children, was put to death by lethal injection at Florida State Prison. Gov. Ron DeSantis has signed 11 death warrants in 2025. The two remaining scheduled executions are for Kayle Bates on Aug. 19 for the 1982 murder of a woman in Bay County, and Curtis Windom on Aug. 28 for the 1992 killings of three people in Orange County.

The pace of these scheduled executions has drawn sharp criticism from Florida’s bishops as well as other advocates nationwide, who argue that capital punishment violates the sanctity of human life and is no longer necessary to safeguard society.

“Our ability to protect society by incarcerating the offender for life eliminates the need for executions, making every execution an act of revenge that outweighs any possible good to society,” the FCCB wrote.

Michael Sheedy, FCCB executive director, has repeatedly written to DeSantis on the bishops’ behalf. In his most recent letter on July 22, he called Zakrzewski’s crimes “especially heinous” but asked the governor to stay the execution and commute his sentence to life imprisonment without parole.

“Every human life, given by God, is sacred,” Sheedy wrote. “There is a way to punish without ending another human life: Lifelong incarceration without the possibility of parole is a severe yet more humane punishment that ensures societal safety, allows the guilty the possibility of redemption, and offers finality to court processes.”

While the Catholic Church has historically allowed the death penalty under strict conditions and where no other means could protect society, in his 1995 encyclical Evangelium Vitae, Pope John Paul II said it should only be permitted in cases of “absolute necessity.”

In 2018, Pope Francis went further and had the Catechism of the Catholic Church revised to reflect the death penalty’s inadmissibility.

While acknowledging the Church had long considered the death penalty an “acceptable, albeit extreme, means of safeguarding the common good,” the revised catechism now states that “the dignity of the person is not lost even after the commission of very serious crimes” and the death penalty attacks the “inviolability and dignity of the person.”

The U.S. Conference of Catholic Bishops (USCCB) has long advocated for the abolition of capital punishment, publishing a statement calling for its cessation in 2005.

Bishop James Conley of Lincoln, Nebraska (pictured in St. Peter’s Square in 2019) criticized the University of Nebraska for allowing a student to mock the Mass in a drag show. / Credit: Daniel Ibañez/CNA

CNA Staff, Aug 8, 2025 / 13:08 pm (CNA).

The University of Nebraska has officially apologized for sanctioning a profane “drag” performance that mocked the Catholic Mass earlier this year, with the school undertaking an investigation into the incident after Catholic outcry against it. 

Bishop James Conley of Lincoln, Nebraska, publicly criticized the so-called “drag Mass” in June, calling it “a blatant public display of faith-based discrimination.”  

The event was put on in April by music doctoral student Joseph Willette, who claimed the performance was meant to “bridge the gap between queerness and spirituality.”

The demonstration “imitated various parts of the Mass, including the Kyrie, Gloria, Credo, Sanctus, and Agnus Dei.”

On Aug. 8 the bishop said in a public statement that he had met with University of Nebraska President Jeffrey Gold and other leaders of the university after the incident. The university told the prelate that an “investigation into the matter was already underway.”

Conley wrote that University of Nebraska, Lincoln, Chancellor Rodney Bennett subsequently sent a follow-up letter in which the administrator told the bishop: “We regret deeply that the matter we met to discuss has caused disruption, and we sincerely apologize.”

The university will “fully embrace the opportunity this incident has prompted to consider carefully how we educate members of our community about the impact individual acts may have on people and communities — both positively and negatively, and whether intended or inadvertent,” Bennett wrote, according to Conley.

In his Aug. 8 letter Conley said the school was also establishing a university advisory group meant to reduce the likelihood of such incidents occurring in the future. 

It is unclear if the university has concluded its investigation into the event or if the inquiry is still ongoing. The school did not immediately respond to a request for comment on Aug. 8. 

The school’s President’s Advisory Roundtable on Community Engagement will help advise the school on “addressing sensitive and often emotional matters for which there are strong convictions.”

Representatives from the local Catholic community will be included on the panel, Conley said. 

In addition to backlash from the bishop’s office, state lawmakers also reportedly criticized the performance. 

Nebraska Sen. Dan Lonowski told the higher education news website the College Fix that he and a dozen colleagues wrote to the university condemning the display. 

Lonowski, a Catholic, told the Fix that the performance “[did] not appear to advance music nor faith in any manner.” Lonowski said the university confirmed that it was undertaking an investigation.

Conley, meanwhile, expressed hope that the school was apologizing not just for the controversy surrounding the incident but “for the substance of the incident itself.”

“On behalf of Catholics and all people of faith, I would like to see a more concrete commitment from the university to provide training and education on why this behavior is offensive to Catholics,” the bishop wrote. 

Mocking the Eucharist, Conley said, “should never be an action that is rewarded with a degree, but instead should be condemned for its ignorance and evil.”

U.S. Secretary of State Marco Rubio is seen here during his Aug. 7, 2025 interview on the EWTN News program “The World Over with Raymond Arroyo.” / Credit: "The World Over with Raymond Arroyo"/Screenshot

Washington, D.C. Newsroom, Aug 8, 2025 / 12:38 pm (CNA).

U.S. Secretary of State Marco Rubio said the Trump administration is “committed” to fixing an ongoing backlog in religious worker visas.

“We’ll have a plan to fix it,” Rubio said in an Aug. 7 interview with Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo.”

The interview comes after U.S. Citizenship and Immigration Services released a report showing widespread fraud in its permanent residence program for unaccompanied minors, which led to the backlog in issuance of visas to migrant priests and religious.

Rubio said the administration is currently working to create a “standalone process” for religious workers, separate from other competing applicants — such as from the juvenile program — to the employment-based fourth preference (EB-4) category of visas. 

“​​In many cases, what you were finding is you had [a certain] number of people you were going to allow a year, [and] you prioritized people that were coming here from a different migration [background] and it came at the price of some of these others,” he said of the category.

“I’ve been in touch with a number of our cardinals here in the United States and bishops about that as well,” Rubio continued, “and it’s not only the Catholic Church — I mean there are other places that are being impacted, but we’re trying to streamline that process.”

Each year, Congress decides how many green cards — visas that grant permanent residence in the U.S. — may be made available per year. 

These green cards are divided into categories based on various factors, including employment or relationship status to U.S. citizens. The EB-4 category can distribute approximately 7.1% of all employment-based visas. 

Typically, religious workers enter the U.S. on R-1 visas, which have a five-year limit. In the meantime, religious workers hoping to stay in the U.S. apply for visas in the EB-4 category. 

Since juveniles were added to the category in 2023, the wait time for green card applications has been extended to at least five years and seven months, meaning some religious workers face the possibility of having to return to their home country before their application is processed. 

When asked whether he would be in favor of extending R-1 visas for religious workers while their green card applications are pending, Rubio said the administration is “looking at every option.” 

“We don’t want to read headlines that some Catholic church had to close because it couldn’t get their priests here or some order closed because some nun couldn’t get here,” he said. “We’re not interested in that, and that’s not really the aim here.” 

“We know it’s an issue and we’re committed to fixing it,” he concluded. 

Federal lawmakers have introduced a bipartisan bill, the Religious Workforce Protection Act, to prevent U.S.-based priests from being forced to leave the country. The U.S. Conference of Catholic Bishops (USCCB) has urged the government to pass the bill. 

USCCB President Archbishop Timothy Broglio described the measure as “desperately needed to ensure communities across our nation can continue to enjoy the essential contributions of foreign-born religious workers who lawfully entered the United States on a nonimmigrant religious worker (R-1) visa.” 

Pope Leo XIV waves to pilgrams gathered in St. Peter’s Square at the Vatican for his Wednesday general audience on Aug. 6, 2025. / Credit: Daniel Ibañez/CNA

ACI Prensa Staff, Aug 8, 2025 / 12:08 pm (CNA).

The Prefecture of the Papal Household announced that Pope Leo XIV will travel to Albano, Italy, on Sunday, Aug. 17, to celebrate Mass with the poor.

At 9:30 a.m. local time, the Holy Father will arrive at the Shrine of Santa Maria della Rotonda in Albano, a municipality located 35 kilometers (about 22 miles) from the Vatican and bordering Castel Gandolfo, to celebrate Mass with a group of people who receive assistance from Caritas.

After Mass, he will head to Castel Gandolfo to preside over the Angelus prayer at noon from Liberty Square.

In addition, according to the Diocese of Albano, he will later share lunch with 100 low-income people at Borgo Laudato Si’, an ecological and social project inspired by Pope Francis’ encyclical.

According to Vatican News, the bishop of Albano, Vincenzo Viva, said he was “full of joy” at the return of Pope Leo to the diocese, where he spent his summer vacation from July 7–22.

He also stated that the Holy Father accepted Caritas’ proposal to have lunch with the group. “This is the first time that Leo XIV will meet with the poor during his pontificate, and we are very happy that he is beginning this journey with our diocese,” Viva stated.

On Friday, Aug. 15, the Holy Father will also travel to Castel Gandolfo to preside over Mass for the solemnity of the Assumption of the Blessed Virgin Mary at the Pontifical Parish of St. Thomas of Villanova. After Mass, he will also lead the Angelus from the iconic Piazza della Liberdade (Liberty Square).

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Francis greets Bishop Nicholas DiMarzio of Brooklyn at the Vatican during the USCCB’s Region II ad limina visit on Nov. 15, 2019. / Credit: Vatican Media

CNA Staff, Aug 8, 2025 / 10:54 am (CNA).

A U.S. Catholic bishop is sharply criticizing a large payout to his accusers even after the Holy See said it had found no evidence to support allegations of abuse against him.

Mitchell Garabedian, a Boston-based lawyer who has represented numerous Catholic abuse victims, said in a press release this week that two accusers of Brooklyn Bishop Emeritus Nicholas DiMarzio had received separate six-figure payouts to settle their abuse claims.

The two accusers claimed DiMarzio had abused them in the 1970s and early 1980s when the prelate was then a priest in New Jersey. The men went public with the allegations in 2019 and 2020.

Both accusers filed suits against DiMarzio and the Archdiocese of Newark in 2021. Later that year, what was then the Congregation for the Doctrine of the Faith found that the allegations did not have “the semblance of truth.”

DiMarzio himself has repeatedly and strongly denied the allegations. In a statement this week the retired bishop reaffirmed those denials. “As I have said from the very beginning, in my 50+ year priesthood, I never abused anyone,” he said. 

The prelate pointed out that an “exhaustive two-year canonical investigation” cleared his name and further that he “took a lie detector test and passed it.”

“I did not authorize these settlements because I did not abuse anyone,” DiMarzio said this week. 

The bishop’s lawyer, Joseph Hayden, noted in a statement that the investigation that cleared DiMarzio was led “by independent firms headed by a former federal prosecutor and former FBI director.” They were conducted under the Vos Estis Lux Mundi guidelines promulgated by Pope Francis, he said. 

In a statement this week a Newark spokeswoman said the archdiocese “chose to settle the lawsuits to avoid the costs of litigation and help bring resolution to painful matters for everyone involved.”

Hayden described the payments as “a business decision.” 

“Bishop DiMarzio did not authorize or approve the settlements, nor did he participate in any settlement negotiations,” the lawyer said. 

“In fact, he did not sign the settlement agreements, nor did the settlement agreements admit liability on the part of the archdiocese or Bishop DiMarzio,” he added. 

‘A charade of an investigation’

In a statement to CNA, meanwhile, Garabedian disputed the results of the Vatican’s 2021 conclusions regarding the abuse allegations. 

Describing the inquiry as a “charade,” Garabedian claimed that investigators did not directly query one of the accusers about whether he had been abused by the bishop. 

The Vatican’s ruling was “not surprising given the cover-up the Catholic Church has been practicing when investigating clergy sexual abuse over the decades,” the attorney claimed.

DiMarzio resigned from his post as bishop of Brooklyn in 2021, shortly after the Vatican cleared him of the abuse claims.

The Vos Estis Lux Mundi guidelines under which DiMarzio was investigated were first promulgated by Pope Francis in 2019 before being made permanent in 2023. 

The revised norms established obligatory reporting for clerics and religious, required that every diocese had a mechanism for reporting abuse, and put the metropolitan archbishop in charge of investigations of accusations against suffragan bishops.

Francis at the time stressed that sex abuse crimes “offend Our Lord, cause physical, psychological, and spiritual harm to the victims and harm the community of the faithful.”

Statues of St. Michael and St. Florian. / Credit: Office of Mayor Thomas Koch

National Catholic Register, Aug 8, 2025 / 10:00 am (CNA).

A Massachusetts mayor is going to bat for including statues of two Catholic saints on the city’s new public safety building, saying he picked them because of their importance to police and firefighters and accusing opponents of harboring “‘negative attitudes’ toward Catholicism.”

But lawyers for local residents who object to the planned 10-foot-high bronze statues of St. Michael and St. Florian say the mayor is making non-Catholics “feel like second-class citizens” because of the statues, which they say violates the Massachusetts Constitution by favoring one religion over another.

The two sides exchanged pointed arguments in court papers filed recently in a state lawsuit brought earlier this year by the American Civil Liberties Union of Massachusetts and Americans United for the Separation of Church and State.

Thomas Koch, a practicing Catholic and the mayor of Quincy, a city of about 100,000 just south of Boston, wants to install on the façade of a forthcoming $175-million, 120,000-square-foot public safety building statues of St. Michael the Archangel (the patron saint of police officers) and St. Florian (the patron saint of firefighters). The statues are expected to cost about $850,000.

“I selected the statutes of Michael and Florian for installation on the public safety building due to their status as symbols in police and fire communities worldwide. The selection had nothing to do with Catholic sainthood but rather with an effort to boost morale and to symbolize the values of truth, justice, and the prevalence of good over evil,” Koch said in an affidavit filed last month.

“If Michael and Florian did not have significance in the police and fire service, respectively, I would not have selected them for installation,” the mayor added.

The mayor is asking a judge to dismiss the lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham.

But lawyers for the plaintiffs, who are 15 residents of Quincy who object to the mayor’s plan, described the statues earlier this week as “icons with unmistakable religious significance,” noting: “Saints in general, and patron saints specifically, are prominent within certain sects of Christianity, especially Catholicism.”

An “objective observer,” the plaintiffs’ lawyers argued, would see the statues as “permanent installations that will invoke and convey, on an ongoing basis, the city’s preference for Catholic religious doctrine.”

“The primary effect of the statues will be to advance religion over non-religion, and Catholicism over other Christian and non-Christian sects and denominations,” a motion filed Aug. 4 states.

The plaintiffs are seeking an injunction from the state Superior Court judge preventing the city from installing the statues when the public safety building opens, which is scheduled for October.

A court conference in the case has been scheduled for Aug. 12.

A question of Massachusetts law

The legal wrangling is over the Massachusetts Constitution, not the U.S. Constitution. Residents who object to the statues have appealed primarily to state law.

During colonial times and in the early decades of independence, the Massachusetts government favored the Congregational Church over other denominations, forcing property owners to support their local Congregationalist minister with their property taxes whether they belonged to the church or not.

In 1833, the state disestablished the Congregational Church, declaring in an amendment to the state constitution approved by a state constitutional convention that “no subordination of any one sect or denomination to another shall ever be established by law.”

On occasion, disputes over that language make it to the Massachusetts Supreme Judicial Court, as the Quincy statues’ case might.

In 1979, the state’s highest court upheld the ability of both the state Senate and state House of Representatives to hire and pay a part-time chaplain for each chamber — both of whom at the time happened to be Catholic priests — in a case called Colo v. Treasurer & Receiver General. 

In that same case, the Massachusetts Supreme Judicial Court adopted for the state the so-called Lemon test after a 1971 case in which the U.S. Supreme Court stated three standards for determining whether a law that affects religious entities passes constitutional muster: whether it has “a secular legislative purpose,” whether “its principal or primary effect … neither advances or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.”

In June 2022, after years of expressing skepticism about the Lemon test, the U.S. Supreme Court formally disavowed it in a case involving prayers offered by a high school football coach in Washington state called Kennedy v. Bremerton School District.

In the Quincy statues case, the city solicitor, James Timmins, argued in court papers filed July 30 that since the U.S. Supreme Court has disavowed the Lemon test, “that test can no longer govern in Massachusetts, either.”

But the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of the state constitution, hasn’t heard a case on that point since then.

Lawyers for the plaintiffs in Quincy argue in court papers that since the state’s highest court hasn’t walked away from the Lemon test, then lower state courts must apply it — plus a fourth standard the state Supreme Judicial Court added in the 1979 Colo case: whether a “challenged practice” has “divisive political potential.”

Under those criteria, the plaintiffs’ lawyers argue, the state Superior Court judge must deny the city’s motion to dismiss and issue an injunction preventing the statues from being installed.

However the Superior Court judge rules, if the Quincy case makes the Massachusetts Supreme Judicial Court on appeal, it will provide the justices a chance to revisit the Lemon test, including how the state constitution applies to disputes involving religion.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

St. John Henry Newman near the end of his life, in 1887. / Credit: Babouba, Public domain, via Wikimedia Commons

ACI Prensa Staff, Aug 8, 2025 / 07:00 am (CNA).

According to Father Francisco Javier Calvo, Pope Leo XIV’s recent announcement that St. John Henry Newman will be declared a doctor of the Church represents “enormous hope,” because his figure is called to “illuminate the paths of the Church in the 21st century.”

Calvo is a member of the research committee of the John Henry Newman Chair at the Catholic University of Ávila in Spain.

The expert told ACI Prensa, CNA’s Spanish-language news partner, that it is no coincidence that Pope Leo XIV decided to name him a doctor of the Church, since St. Augustine was the prime source of the English saint’s theology.

“It is very significant that he is the first doctor of the Church proclaimed during his pontificate. As an Augustinian, Leo XIV recognized in Newman one of his own. Both share a spirituality centered on an interior encounter with God, on conscience as the place of dialogue with the Lord,” he explained.

St. John Henry Newman, Calvo noted, was a great scholar of the Church Fathers, especially St. Augustine.

In fact, the best-known aspect of Newman’s theological and philosophical work is his commitment to a “moral and upright conscience, which he defines as the natural sphere of encounter with the voice of God and is one of the central themes of his theology.”

“This connects deeply with the Augustinian tradition, from the “Confessions” to the “Soliloquies,” he noted.

Calvo also lauded Newman as a man “of profound truth and profound faith,” whose conversion to Catholicism in 1845 was the result of a journey marked by docility in the light of the Holy Spirit.

“Everything he did in his life — including his journey of conversion — he lived with absolute moral integrity. He himself said that he asked the Lord not for light for his entire life but for the next step, and the strength to take it,” the priest emphasized.

This attitude of constant discernment, Calvo added, is particularly inspiring in a time like the present, where there is an urgent need to recover a spirituality guided by listening to God and not by one’s personal pet projects. 

After his conversion he was viewed by Catholics as an ‘infiltrator’

Following his conversion, St. John Henry Newman faced both misunderstandings from the Anglican world and misgivings in the Catholic world, where he was even seen as an “infiltrator” or “a kind of Trojan horse.” Despite this, “Pope Leo XIII dispelled those suspicions by appointing him a cardinal,” Calvo explained.

One of Newman’s greatest legacies was his firm commitment to the formation of the laity. As rector of the Catholic University of Ireland in Dublin, he promoted not only the training of good professionals but, above all, of “good Christians who would bear witness to their faith in their environment,” the expert explained. This vision, which seems obvious today after the Second Vatican Council, was profoundly innovative at the time.

Newman was also ahead of his time and had to face the challenge of responding to rationalist schools of thought and English empiricism, represented by figures such as Hume and Locke. “He knew how to respond from a deeply reasoned faith, taking up the philosophical presuppositions of modernity, but rooted in Augustinian spirituality,” Calvo emphasized.

But beyond his intellectual brilliance, Newman was, above all, a witness to holiness. “Being a Christian is a personal encounter with Christ that transforms one’s entire life. Newman understood it that way, drawing inspiration from the radical commitment of the early Christians, the witness of the martyrs, and the example of the saints,” he noted.

In this regard, Calvo recalled Newman’s motto, “Cor ad cor loquitur” (“Heart speaks to heart”), and said: “Faith is transmitted from person to person, through the attractiveness of a person’s life. It is not treatises but witnesses that evangelize.”

Newman’s proclamation as a doctor of the Church not only recognizes his holiness but also proposes his thought as a sure guide for believers today.

“We learn from his life, but also from his writings,” Calvo noted. “His intellectual journey, his theological and philosophical discernment, are a clear light for Christians to grow in their faith in this complex world, which so desperately needs authentic teachers and true saints.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.